A Google Apps Business

Chapter 2:

Of God, and of the Holy Trinity.

  1. THERE is but one only [1] living and true God, [2] who is infinite in being and perfection, [3] a most pure spirit, [4] invisible, [5] without body, parts, [6] or passions, [7] immutable, [8] immense, [9] eternal, [10] incomprehensible, [11] almighty, [12] most wise, [13] most holy, [14] most free, [15] most absolute, [16] working all things according to the counsel of his own immutable and most righteous will, [17] for his own glory; [18] most loving, [19] gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin, [20] the rewarder of them that diligently seek him; [21] and withal most just and terrible in his judgments; [22] hating all sin, [23] and who will by no means clear the guilty. [24]


  2. God hath all life, [25] glory, [26] goodness, [27] blessedness, [28] in and of himself; and is alone in and unto himself all-sufficient, not standing in need of any creatures which he hath made, [29] not deriving any glory from them, [30] but only manifesting his own glory, in, by, unto, and upon them: he is the alone fountain of all being, of whom, through whom, and to whom, are all things; [31] and hath most sovereign dominion over them, to do by them, for them, or upon them, whatsoever himself pleaseth. [32] In his sight all things are open and manifest; [33] his knowledge is infinite, infallible, and independent upon the creature, [34] so as nothing is to him contingent or uncertain. [35] He is most holy in all his counsels, in all his works, and in all his commands. [36] To him is due from angels and men, and every other creature, whatsoever worship, service, or obedience he is pleased to require of them. [37]


  3. In the unity of the Godhead there be three persons, of one substance, power, and eternity; God the Father, God the Son, and God the Holy Ghost. [38] The Father is of none, neither begotten nor proceeding; the Son is eternally begotten of the Father; [39] the Holy Ghost eternally proceeding from the Father and the Son. [40]